The middle part of the exhibition delves into the ways in which water has—in different cultures, religions, and communities—deeply shaped and conditioned everyday rituals and ceremonies and carried people and their stories across space and time. It entails two solos iterations, where the works of Stephanie Imbeau and Marko Stojanović take over the entire space of the Podroom gallery on 28th-30th April and 9th-11th May, respectively, while its central part, “The Other Side of Water: Forces of Habit,” takes place 4th-7th May and, alongside Imbeau and Stojanović, also gathers the works of Mariam Kalandarishvili, Maryam Katan, and Roshanak Amini.
In Shifts (Procession), Imbeau’s moving sculptures and performance series pay homage to and represent how water acts as a shepherd to those who wander from one shore to the next, or visibly shape and alter the landscape, both slowly over time, and abruptly. Stojanović’s photographic series 19th of January, shot over the course of three years, proposes a queering understanding of an Orthodox tradition which takes place on the Epiphany holiday. The series takes a broad look at the events, organized by different entities from church, state, and the royal family, in which men race swimming to a wooden cross, and priests bless the waters in which the competition takes place. While Kalandarishvili’s installation Tertiary Effects recontextualizes the weaponization of water, particularly in the context of public displays of dissent, Katan’s video installation Tactics of Desire unravels the layers of the touristic gaze and examines the exploitative relationship between human and nature. Finally, Amini’s audio-video installation Threshold brings together stories of resistance, analyzing the notions of hope attached to the manifold meanings of the phrase “the other side of water.”
Shifts (Procession) is on display in Podroom Gallery 14th-16th April, 4th-7th May, and 16-19th May. It takes the form of a solo exhibition 28th-30th April.
“Procession began as a site specific, performative installation in the Arctic where the artwork was interacting with the space yet leaving no trace of this exchange. Through this mesmerising impermanent dance, this work hopes to assert that every person and every place matters. Packed in suitcases and moved across land and water and worn by many around the world, these houses connect and celebrate our disparate/distant lands as well as the shared elements in expressing ourselves through ceremonies and symbols.”